Friday, October 25, 2013

I see my turning 40 in the following quotes:

Life begins at 40! (Walter Pitkins)
Life begins to be better in one's middle age.
I’m 18 with 22 years of experience!
This wine is forty years old. It certainly doesn't show its age (Cicero).
To think, when one is no longer young, when one is not yet old, that one is no longer young, that one is not yet old, that is perhaps something (Samuel Beckett).

The 40 Cities/Places I have been to:
USA
California
1.      San Francisco
2.      Elk Grove
3.      Sacramento
Nevada
4.      Reno
5.      Las Vegas
New Jersey
6.      South Plainfield
New York
7.      New York City
Washington DC
8.      Catholic University
US Territories
9.      Guam
Asia
10.  Philippines
11.  Vietnam
12.  Singapore
13.  Taiwan
14.  Hong Kong
15.  Macau
16.  China
17.  Israel
Africa
18.  Cairo
Europe
Portugal
19.  Lisbon
20.  Fatima
Spain
21.  Madrid
22.  Caleruega
23.  Salamanca
France
24.  Lourdes
Italy
25.  Milan
26.  Como
27.  Bologna
28.  Florence
29.  Assisi
30.  Siena
31.  Montepulciano
32.  Rome
33.  Napoli
34.  Pompeii
35.  Amalfi
Switzerland
36.  Lugano
Czech Republic
37.  Prague
Poland
38.  Krakow
Germany
39.  Mainz
40.  Frankfurt

I am known by family and close friends to be picky on food. The list contains 40 dishes/beverages my palate prefers.
1.      Rice (plain, garlic, fried, arroz caldo, risotto, valenciana, champorado)
2.      Talong (torta, fried, alla parmigiana)
3.      Noodles (beef, sotanghon, pancit, palabok, sphagetti)
4.      Chicken
5.      Shrimp
6.      Alimasag
7.      Sausage (longaniza, hotdog)
8.      Pinakbet
9.      Tuna in can
10.  Tofu
11.  Italian Pasta
12.  Ice cream (sorbetes, gelato)
13.  Coffee (Columbian, cappuccino, dunkin donut’s)
14.  Creamer (coffee mate)
15.  Wine (red and white)
16.  Tea (green, Japanese)
17.  Chocolate (dark, salted caramel)
18.  Peanut butter
19.  Fish (fried tilapia, tinapa, ball)
20.  Spam
21.  Pork (dinuguan, adobo, barbeque, sinigang, chop, tocino, batchoy, humba, menudo)
22.  Kare-kare
23.  Junk food (chips)
24.  Meryenda (lumpia, turon, kamote-que, taho, kinulti, ginataan, buko pie)
25.  Desert (leche plan, biko, tiramisu, halo-halo)
26.  Chicken egg (hard boiled, fried, poached, omelet)
27.  Pizza
28.  Bruschetta
29.  Liquor (whisky)
30.  Fruits (apple, orange, guava, strawberry, prunes)
31.  Burger (ham, bacon cheese, chicken)
32.  Pancake
33.  Beer (San Mig Light, Taiwan, Japanese)
34.  Nuts (corn, wall, chest, pistachio)
35.  Salad (vegetable, fruit, macaroni, buko, potato)
36.  French fries
37.  Pandesal
38.  Juice (calamansi, orange, lemon, cranberry, papaya milk)
39.  Condiments (salt and pepper, garlic, chili, ginger, fish sauce, ketchup, vinegar, butter, mango tomato salsa, bagoong, rosemary)
40.  Green and leafy vegetables

Laughter is the best medicine. My 40 favorite source of laughter are:
1.      Ellen De Generes
2.      Jimmy Fallon
3.      Steve Martin
4.      Will Ferrel
5.      Senator Miriam Santiago
6.      Perci Perez
7.      Jeff Dunham
8.      Gabriel Iglesias
9.      Ramil and Nel
10.  Kelly Pickler
11.  Steve Harvey
12.  Stephen K Amos
13.  TVJ
14.  Bubble Gang
15.  Novak Djokovic
16.  Robin Williams
17.  Rowan Atkinson (Mr Bean)
18.  Billy Crystal
19.  Ai ai delas Alas
20.  Scary Movies
21.  Whose Line Is It Anyway?
22.  Fr Romy, CS
23.  Finding Nemo
24.  Jimmy Kimmel Live
25.  Sofia Vergara
26.  SNL
27.  Shrek
28.  Forrest Gump
29.  Nora Ephron
30.  Tracey Ullman
31.  David Walliams
32.  Sister Act
33.  Just for Laughs
34.  TV News Bloopers
35.  Tom and Jerry
36.  Sandra Bullock
37.  Nova Villa
38.  Tina Fey and Amy Poehler
39.  Comedy Central
40.  Ratatouille

The 40 Saints I usually invoke for spiritual help.
1.      The Blessed Virgin Mary
2.      St Joseph
3.      St Dominic de Guzman
4.      St Catherine of Siena
5.      St Francis Assisi
6.      St Claire Assisi
7.      St Thomas Aquinas
8.      St Albert the Great
9.      St Therese of Liseux
10.  St John of the Cross
11.  St Teresa Avila
12.  St Martin de Porres
13.  St John Macias
14.  St Rose of Lima
15.  St Padre Pio
16.  St Lorenzo Ruiz
17.  St Pedro Calungsod
18.  St John Bosco
19.  Sts Peter and Paul
20.  Sts Matthew, Mark, Luke and John
21.  Sts Michael, Rafael, Gabriel, the Archangels
22.  St Augustine of Hippo
23.  St Monica
24.  Bl. Pope John XXIII
25.  Bl. Mother Teresa of Calcutta
26.  Bl. Pope John Paul II
27.  Bl. John Henry Cardinal Newman
28.  St Jude Thaddeus
29.  St Ignatius of Loyola
30.  St Agnes of Montepulciano
31.  St Bernadette Soubirous
32.  St Narcissus
33.  St Maximilian Kolbe
34.  St John Mary Vianney
35.  St Martha
36.  St Mary Magdalene
37.  St Jerome
38.  St Faustina Kowalska
39.  Sts Anne and Joachim
40.  St Anthony de Padua



Sunday, October 20, 2013

Pope Francis' Message to the PCNE participants in Manila

His Holiness Pope Francis delivered his message in English to all the participants of the Philippine Conference on New Evangelization (PCNE) which was held at the University of Santo Tomas in Manila. The Pope highlighted his high hopes for the Catholic Church in Asia.

The conference is said to be an avenue to rejuvenate the ideals of Catholicism in the midst of secularist and modernist influences buffering its state. Manila Archbishop Luis Antonio Cardinal Tagle said that PCNE, dubbed as the Asian gathering of faith, the event serves as a “response to the call for new evangelization—a new way of being Church that responds to the emergent powerful culture affected by developments in information technologies, new media, and social networking that influence the people’s way of thinking.”

***n.b.
“Mabuhay ang Pilipinas! Mabuhay ang Asia! Pagpalain kayo ng Diyos!" (Long live the Philippines! Long live Asia! May God bless you!),” the Pope said. These words were omitted in this video probably because of the strict caption that says the first message 'in english' by the Pontiff... *smh*

Petition approved, now what?

photo c/o www.123rf.com
Gospel Reading: Lk 18.1-8


       1.      The necessity of prayer
Some people don’t see the necessity of prayer simply because they don’t need God in their lives. Others consider God to exist only when misfortune or difficulty comes; busy when it’s peak season but complacent when it’s off season. Still for some prayer is like an attendance in school, you must be present but you can be absent at times.

For a person who truly understands what prayer means, it is a way of life. He or she who sees the necessity of prayer knows that what he/she actually receives is not just the grace he/she asked for but the Source himself. The true encounter with God happens in prayer because it is through prayer that we learn the language of God and able to communicate with Him.

Talking about man-made calamities – killings, abuse, and ecosystem imbalance among others? They have the ‘no communication’ and ‘miscommunication’ as culprits. When we disregard the necessity to learn the language of God we will always end up clueless, accusing and uncaring human beings. Prayer helps us align our intention to that of God’s. I believe that this is the first lesson Jesus is teaching us in the parable: highlighting the vital role of prayer in one’s life.

2.      The unceasing prayer
When prayer becomes a way of life it becomes a second nature. It becomes a breath which vivifies man or as St Chrysostom puts it, ‘As the body without the soul cannot live, so the soul without prayer is dead and emits an offensive odor.’ Prayer then becomes an obligation in the positive sense. It is more like a goal to accomplish, an ambition to fulfill, a deadline to meet or a work to keep only that you are happy about doing it. But like any other obligation, prayer needs desire, discipline and determination. We often falter in such requirements especially when things don’t materialize the way we imagine them to happen. We frown at the result, unhappy we quit, and dissatisfied we resort to short-cut plans. Unfortunately in the long run we give up.

Why continue to pray when one does not receive what he/she asked for? It seems reasonable to say that since a request is not granted that there’s no longer point in praying.  God knows what we need anyway. But St Thomas has this to say, ‘not that prayer is necessary in order that God may know our necessities, but in order that we may know the necessity of having recourse to God to obtain the help necessary for our salvation, and may thus acknowledge him to be the author of all our good.

God understands. He knows what we ask of Him but He also knows what is good for us. Sometimes God’s answer is a test of faith, not to disappoint us but to purify our intentions. He actually is always ready to give His grace but oftentimes it is us who aren’t. Unceasing prayer is the process we need to undergo through; the first grace that we should be asking God for in the first place.

3.      The indefatigable prayer
Some people don’t see the necessity of prayer, some people pray but cease when dejected but we are encouraged as St Paul says in the 2nd reading, ‘I charge you in the presence of God and of Christ Jesus,…be persistent whether it is convenient or inconvenient, convince, reprimand, encourage through all patience and teaching.’ (2Tm 3.14-4.2) We can win the battles of life if we pray like that. In the first reading, Moses and Joshua led the Israelites into victory against Amalek but Aaron and Hur helped them win the battle by their divinely inspired common sense, remaining steady till sunset (Ex 17.8-13). The widow in the Gospel’s parable obtained justice from an ungodly judge because her persistence weighed him down.

It doesn’t take a genius to know how to pray. The saintly Little Flower wrote, For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy. Prayer requires willing submission and admission – that prayer is a grace to be received and that without the assistance of this grace we can do any good thing or as St. Leo the Great expresses it, Man does no good thing, except that which God, by his grace, enables him to do.

Finally, just as the last words of our Lord in the Gospel today, will He find faith on earth?

Amen.



Tuesday, October 8, 2013

“Increase our faith!”

This is a simple request yet embodies a deeper longing, a humble admission and a willing adherence.

1.      To ask the Lord to increase our faith is to express our desire to understand the things we experience which are beyond our comprehension. We are delighted to have experienced miracles or to encounter extraordinary things yet our intellect is bogged down by the fact that those are beyond words to explain, that they’re just ‘too good to be true.’
2.      To ask the Lord to increase our faith is to acknowledge our ‘littleness’ and limitations. Just because things are beyond our scope that we could not accept or could reject things easily. Our humble admission that without God’s grace we can do nothing is tantamount to the same request the apostles asked, ‘Lord, increase our faith!’
3.      To ask the Lord to increase our faith is to obey, not in the context of ‘no matter what’ but in the context of ‘because the Lord said so.’ Our obedience must not be ‘blind’ but should be rooted in trust and love.
4.      St Thomas Aquinas has this beautiful prayer which expresses the same petition as the Lord’s disciples’ only in an expounded form: "Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you. Amen."

“Were your faith the size of a mustard seed you could say to the mulberry tree, be uprooted and planted in the sea, and it would obey you.”

The reply of the Lord seems problematic. True obedience requires reasoning. How can an irrational thing of vegetative soul obey? Or given that it obeys, would it not be contrary to its nature? A sycamore (mulberry) tree does not like to stand in water. It is impossible to plant one in the sea and make it live and grow to bear fruit. But that is exactly the point of the Lord. The exaggeration of his reply pointed to the truth on faith i.e. how powerful faith can be!

In the first place, the Lord:
1.      Desires us to grow in knowledge of Him
2.      Wishes us to grow in love of Him
3.      He is our true friend, one who can be trusted, one who listens, one who keeps his promise to give life, and have it abundantly.

To have a bit of faith (like that of a mustard seed) is a beginning. That is why the Church exhorts us especially in this year of Faith to:
1.      Learn about Jesus Christ
2.      Grow in knowledge of Him and his life
3.      Study, read, preach, share, pray and become obsess because the more we know, the more we grow in love.

Until the time that we embody the words and commands of God that we will be thinking the way He thinks, we will be extending help to others the way He helps, we will love the way He loves. Our help comes from the Lord, and the Lord will supply our needs in order to do the things which are beyond our control.

If we have a faith as small as a sycamore seed, and if today we hear his voice, we must not harden our hearts. Amen.

Agosto, Ah, gusto; Ah, giusto!

Sa buwan na ito sa Roma ay napakainit dahil nga summer, subalit sa Pilipinas naman ay basang-basa sa ulan ang kwento ng buhay. Sa buwan ding ito sa Roma, bakasyon sa eskwela ang mga mag-aaral pero sa Pilipinas nasa kalagitnaan na ng semestre ang mga estudyante. Pagdating sa oras, may pagkakaiba din. Nauuna ng anim na oras ang Pilipinas sa Roma (o Italya). Hindi ko na babanggitin ang iba pang bagay na pagkakaiba ng Pilipinas sa Roma pero ang gusto kong tumbukin ay kung paano, ang isang katulad ko na naninirahan na sa Roma ng halos dalawang taon at umuwi sa Pilipinas upang magbakasyon, ay nanibago at nahirapan sa ilang pagkakaiba na nabanggit ko na. Hindi usapin ang bilang ng taon kundi ang katotohanan na mahirap baguhin ang mga bagay na atin ng nakasanayan lalo na’t wala tayong kakayahan na hindi sumangayon sa mga ito, kapag tayo’y umuwi sa ating sariling bansa.

Personal akong nahirapan sa oras ng pagtulog gayun din sa oras ng paggamit ng banyo. Naging suliranin ko rin ang bilang at dami ng aking kinakain, hindi dahil sa hindi ko gusto ang pagkain kundi hindi maayos ang pakiramdam ng aking tiyan pagkatapos kumain. Ang kapaligiran ko, mga taong nakakasalamuha ko, pati na ang pagmamaneho  at pagbibiyahe ko sa ibang lugar ay bahagyang naka-apekto sa akin upang manibago. Kadalasan kapag ako’y umuuwi ay panay na lamang ako reklamo, napakadaling uminit ng aking ulo at halos wala akong tigil sa pamumuna ng mga negatibong bagay o pangyayari na nakikita ko. Tuloy hindi ko namamalayan na hindi nagiging masaya at payapa ang aking pagbabakasyon. Pero iba sa pagkakataong ito dahil nakatulong sa akin ang pangaral ng isang malapit na kaibigan bago ako umuwi ng Pilipinas. Ang sabi niya sa akin ay kailangan kong ‘magbaon’ ng patience and understanding. Pinanghawakan ko ito at tinandaang mabuti kaya nga sa unang mga sandali pa lamang matapos lumapag ang eroplano na aming sinakyan sa NAIA, nasubukan na kaagad ang aking pasensya at pangunawa. Nasundan pa ito ng marami pang pagkakataon hanggang sa oras na isinusulat ko ang kwentong ito.

Marami akong bagay na dapat ikainis at ikagalit habang ako’y nagbabakasyon subalit naging mabisa para sa akin ang isabuhay ang payo ng aking kaibigan. Dahil dito mas nakita ko ang kabutihan, kagandahan at mga positibong bagay sa mga hindi kagandahan at hindi maayos na pangyayari sa loob o labas man ng aking tahanan. Naisip ko na kung hindi natin mabago ang paligid natin dapat siguro na tayo ang magbago; kung hindi natin mapasunod ang mga pangyayari sa gusto natin dapat na tayo ang sumunod. Kapag ginawa natin ito malalaman natin na hindi naman pala ganuong kahirap sa atin; hindi naman pala puro pangit at higit sa lahat hindi naman pala sila pabigat sa atin. Nasa pagsasaayos ng ating sarili at pagkakaroon ng tamang disposisyon (katulad ng pasensya at pangunawa) ang sagot at susi upang kahit maraming pagbabago sa ating pagbabakasyon, masabi natin sa pagbalik ng Roma (o Italya) na, ang sarap talaga sa atin!